Most Popular poet Delmira Agustini Biography : Uruguayan poet

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Delmira Agustini


Delmira Agustini (Montevideo, 1886-1914) is one of the most representative poets of 20th century Latin American poetry. Admired for her talent and the sensuality of her verses, the premature and tragic death that made her a legend did not prevent three collections of poems from being published that caught the attention of her contemporaries and that baffled the Uruguayan society of her time. Praised by Rubén Darío - who wrote the "Pórtico" of his book Los cálices vacas - and by other intellectuals of the time, the modernist rhetoric in it is giving way to a new vision of erotic language, that of feminine desire, which collided with the traditional codes of her environment and that created a school among female voices that take up her legacy.

 

 

  • Daughter of Santiago Agustini and María Murtfeldt, Delmira - "La Nena" for her parents - was born in Montevideo (Uruguay) on October 24, 1886. She was educated at home, as the ladies of the upper middle class used to do then, and received French, piano, painting and drawing classes. However, the almost religious dedication of her parents so that Delmira would not lack anything in the construction of her culture, had to do with the extraordinary sensitivity and intelligence that she demonstrated from a very young age. At the age of five he knew how to read and write correctly, at the age of ten he composed verses and played difficult scores on the piano. These qualities were highly valued by her parents who, according to some, overprotected the future poet. Throughout his childhood, contact with other children was scarce, which is why he grew up in an introverted and quiet environment. She spent long hours, sometimes days, absorbed in the pleasure of reading, writing, and playing the piano.

 

 

Even as a teenager, she had very little contact with other girls her age. According to some testimonies, he preferred to dedicate his time to intellectual and artistic activities, and was not interested in social gatherings, which he considered frivolous. Later she would establish contact with some of the most outstanding intellectual figures of the time, figures almost all older than her: Juan Zorrilla de San Martín, Carlos Vaz Ferreira, Julio Herrera y Reissig, Manuel Ugarte, Samuel Blixen (editor of the cultural weekly Rojo and White), among others. His free time was usually spent with his parents taking long walks in the park, or with his great childhood friend, André de Badet.

 

 

Starting in 1902, at the age of sixteen, he began to publish his first poems in the magazine La Alborada. The following year, this same magazine invited her to collaborate in a section that she baptized with the name "The Ethereal Legion" and that she signed with the pseudonym Joujou. In this section, Delmira takes care of making portraits of women of the Montevideo bourgeoisie who stand out culturally and/or socially. These are excessively ornamental silhouettes of the purest modernist taste. Among these profiles, one dedicated to the poet María Eugenia Vaz Ferreira stands out.

 

  1. In 1907 he published his first collection of poems, The White Book (Frágil), which was very well received by critics. Delmira Agustini's literary success will go hand in hand with the fame of her beauty. It is important to note that the Montevideo environment in which Delmira lived and published her poetry was marked by strong contrasts. On the one hand he was puritan and conservative, especially when it came to sexuality and the difference between the sexes. But he was also libertarian and progressive; For example, during the governments of Battle and Ordoñez (1903-1907, 1911-1915) important reforms were carried out, such as the decree of the first divorce law on the continent (1907) and the creation of the Women's University (1912). ). It was, therefore, an ambiguous atmosphere, something that influenced the way in which critics received his writing. Although her talent was praised, her explicitly erotic themes did not fit within the feminine stereotypes of the time, which emphasized the profile of what a woman "had" to be, especially a young, single, virgin. Surprised and bewildered, most critics tried to neutralize her voice, focusing attention on her person - a physically beautiful girl - and insisting on her ethereal aura.

 

 

In this way, among his contemporaries, the Delmira myth was born, one that included both the "virginal girl" and the "Pythia of Eros"; a myth that tried to explain "the miracle" of his writing as a product of instinct, overlooking his intellectuality. From there we understand what Carlos Vaz Ferreira writes to him in a letter: «You should not be able, not precisely to write, but to "understand" your book. How have you come to know or to feel what you have put into certain of your poems?

 

 

 

In 1910 he published his second book, Songs of the Morning. By then her prestige as a poet was considerable and she was even praised by Rubén Darío, whom she met in 1912 during his visit to Montevideo; The meeting provokes an exchange of letters. Likewise, at his house he receives visits from several writers and intellectuals attracted by his talent, among them, Manuel Ugarte. Once Delmira's poetic talent has emerged, her family fully supports her vocation; The father cleans up the poems taken from his daughter's notebooks and loose sheets, and her brother Antonio will do the same. The mother overprotects her and tries to keep her away from social contact, even when she is already a famous poet that everyone requires: when they visit her, the mother is always present in the room, something that is not surprising considering the conventions of the time.

 

 

 

Despite the unfavorable reviews of critics and biographers regarding her relationship with her parents - derived from comments collected from the letters of her ex-husband, a dubious witness - the scholar Magdalena García Pinto assures that Delmira in reality always saw in them a "solidarity loyalty," and maintains that he has not identified signs of disharmony when reviewing family correspondence.

 

 

In February 1913 she published her third book of poems, The Empty Calices, a collection of poems that was more openly erotic than the previous ones, something that caused a social scandal that then led to incessant gossip around the young poet and her daring. The poems were especially scandalous not only because their author was a young unmarried woman - read virgin - but also, and above all, because at that time it was considered inappropriate for a woman to be a subject of desire, that is, she could only be a desired object. Hence the exceptional nature of her verses: Delmira appropriates cultural elements of the time but to outline a new and complex female subject, a subject that itself has a personal eroticism different from that imposed by the male literary tradition. In short, she subverts images and concepts of the modernist tradition to speak about her experiences as a woman. On the other hand, in Los cálices empties, Delmira announces, in a note "To the reader", that she is preparing a new collection of poems that will be titled Los astros del abismo and which she considers will be "the dome" of her work.

 

 

These poems, the darkest and most baroque, were published posthumously in the 1924 edition of his Complete Works under the general title of "The Rosary of Eros."

             To this day it is not known for sure when Delmira met her future husband, Enrique Job Reyes, who did not belong to the intellectual field already mentioned. What is known is that around 1908 he was already visiting her. At first, the romance was kept secret since apparently the mother was opposed to this love relationship, indicating that, contrary to what her biographers point out, her mother did not control her will. In one of her letters from this period, Delmira writes to Reyes the following: Remain formal as until now in your letters, never, not even by chance, allude to this correspondence. Sometimes when I think about whether it will be discovered. I can't add more. Danger! In Delmira's letters to Reyes, childish jargon and some terribly capricious phrases stand out, very different from the passionate tone and more literary style of the letters that she would send to Manuel Ugarte four years later. However, the letters to Reyes reflect the first stage of that clandestine romance, where there is no shortage of jealousy. After five years of courtship, the couple finally married on August 14, 1913.

 


A year older than Delmira, Reyes was, according to testimonies, a handsome young man, with an athletic figure and confident disposition, but with a somewhat aggressive emotional nature and, above all, someone accustomed to dominating. He came from a wealthy family in the province of La Florida and, when he met Delmira, he was involved in the business of buying and selling horses. However, what should be highlighted is that Reyes never gave importance to Delmira's poetic talent, rather he considered it a "weakness" of her maiden; He used to say that, once married, he would see to it that he gave up writing. But Delmira had been publishing poetry since she was sixteen: it was, without a doubt, her great passion. However, despite the obvious, Reyes failed to realize that he would alienate Delmira from his side if he demanded that she abandon writing.

 

 

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